Showing posts with label Muslim Women. Show all posts
Showing posts with label Muslim Women. Show all posts

Muslim women game for rugby

    By FINBARR BUNTING

    NEW Zealand's traditional game has a fledgling following in a very unlikely place.

    Following male-dominated Iran's relaxation of social rules in the 1990s, women began playing rugby union.

    Auckland-based, Iranian-born, film-maker Faramarz Beheshti, 51, was so fascinated he made a documentary about it.

    Salam Rugby will feature at the 2010 New Zealand International Film Festival, which screens until July 25 in Auckland.

    "I went to Iran in 2006 to work on another film project that didn't end up happening and I saw by chance a picture of these girls playing rugby," Beheshti told Sunday News.

    "I found it kind of charming as an idea so decided to work on it."

    Beheshti said the code became so popular that representatives from around Iran gathered for training.

    But soon after the birth of the new women's sport, legislation was introduced limiting the amount of contact men could have with women. That made it difficult for a male coach to take part in training.

    The film, Salam Rugby, follows the would-be players as they challenge the law so they can compete.

    "Sport is one of the few avenues for women in small towns to get out of the house," Beheshti said. "But the available rugby trainers were all men. The past four or five years have severely restricted the development of the women's game.

    "The sport has potential in Iran for men, but with women there is a dire need for female coaches."

    Beheshti is married to a Kiwi and has lived in New Zealand with their children since 2005, where he gained a passion for the game.

    "Growing up in Italy it was all about football."

    Beheshti was born in Iran and emigrated to Italy when he was four so had little experience of his birthplace before he made Salam Rugby.

    "It gave me the opportunity to meet these wonderful people in this wonderful country. I had a desire to visit Iran properly but I now feel so blessed I have the chance to experience this," he said. And he loves his new homeland. "I love Auckland, I've found my spiritual city. It's beautiful."

    Source: http://www.stuff.co.nz/sunday-news/news/3906876/Muslim-women-game-for-rugby

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Afghan Girls Soccer

    Under the Taliban rule in the mid 1990s, most Afghan children had no opportunity to play sports. So in the summer of 2004, after the fall of the Taliban, Awista Ayub, who had grown up in Afghanistan, brought eight Afghan girls to the United States for a soccer clinic.

    In her newly published book, Kabul Girls Soccer Club, Ayub tells her own story and how these eight girls found the strength in each other, in teamwork, and in themselves, to take risks to obtain the kinds of freedoms that many of us take for granted. Fifteen teams now compete in the Afghanistan Football Federation, with hundreds of girls participating.

    Ayub was born in Kabul, Afghanistan. In 1981, at the age of two, her family brought her to the United States where she thrived through organized athletics. She was determined to make a difference in her home country someday, and after September 11, 2001, she was inspired to start the Afghan Youth Sports Exchange, an organization dedicated to nurturing Afghan girls through soccer.


    Get ready to vote for the winning solutions in the Changing Lives Through Footballcompetition from July 27 to August 18.


    “While the field of sports and development is still relatively young, evidence is growing that sports can play a key role in creating a safe space for women outside of the home and even go so far as to change the role of women in society long-term,” Ayub said. “Sports as an instrument for empowering women and girls in developing countries has engendered increased interest and support within the international development community in recent years.”

    Until the Soviet invasion in 1978, Afghanistan’s larger cities, particularly Kabul, were progressive, as men and women had near equal opportunity and access to education and athletics. Throughout the 1970s, Kabul University had co-ed classrooms, and girls’ basketball and volleyball were common throughout the city. Even though men dominated the athletic arena during this time, women’s participation in sports was strong.
    “During the next 20-plus years, both genders had limited access to sports,” Ayub said. “Brutal warfare dramatically changed the cultural landscape of the country, which regressed from a veritable ‘age of liberation’ in the 1970s to the age of social repression during the civil war in the early 1990s and under Taliban rule in the mid 1990s. Most Afghan children had no opportunity to play sports much less receive the proper training and coaching necessary for a high level of success in athletics.”
    Currently in Afghanistan, sports have become a more acceptable activity for women and girls. Gender-segregated arenas and gymnasiums are a way to ensure that women can play sports in a female-only environment, ensuring the safety of young female athletes. Dedicated women coaches, trainers, and referees for women’s sports events and practices also are a way to respect current cultural traditions.

    When boys see girls in a new, action-oriented role, they learn about the strengths and capabilities that girls and women possess.


    In Kabul Girls Soccer Club, Ayub writes about one girl, Robina, who after taking up soccer, rediscovers herself:
    “Now, after playing soccer seriously for months, Robina is aware of her body in a new way. Before, it was her hands that were necessary to her: to carry water up the mountain to their house, to scrub the floors, or to write out her lessons. But in soccer, they are useless. Now she's discovered her legs, her balance, the speed with which she can run. And her forehead, which she uses to butt the ball.”
    “Before soccer, her legs and feet simply got her places, or kicked at rubbish or stones in her way. Now she knows each part of her foot intimately, the way it curves on one side, perfectly contoured to the side of the ball. She knows the strength of the broad, smooth sweep leading up to her ankles, and the dense, solid circle of her heel, perfect for pivoting.”
    Ayub believes that girls’ athletics can also change the perception that men and boys may have of appropriate roles for women in Afghan society. When boys see girls in a new, action-oriented role, they learn about the strengths and capabilities that girls and women possess.
    A portion of the books sales of Kabul Girls Soccer Club will be donated to the non-profit organization Women Win, which supports the empowerment of girls and women worldwide through sport. Awista was a Featured Commentator in the Gamechangers: Change the Game for Women in Sport competition.
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Muslim women’s cricket at the Lord’s

    By Neelam Farzana

    Cricket in England is a sport of the elite, in South Asia, it is the sport of the people. Followed with a ferocious passion by so many, mums, dads, brothers, sisters, uncles and aunties all gather round staring intently at the TV…but for many women in the Muslim community that’s where it ends.

    Many of us have been fans of the great game for a long time but have never been given a real chance to actually play it here in the UK whether that be due to cultural influences or a lack of facilities. So imagine my jubilation when I heard of the opportunity to once again pick up my playing career at none other than the Lord’s, the home of cricket!

    Over two Saturdays on May 15 and 22, the Muslim Women’s Sports Foundation (MWSF) in conjunction with the England and Wales Cricket Board (ECB) and Marylebone Cricket Club (MCC) provided the opportunity for women and children of all ages to experience the facilities and atmosphere of the Lord’s Indoor Cricket School.

    On entering the grounds the awe and excitement on the faces of those participating shone as brightly as the gloriously white, spaceship like media centre reflecting the sun’s rays. Greeted by England ladies international Isa Guha, and ex-international Laura Newton, the sessions catered perfectly to the needs of the Muslim community enabling women from all backgrounds and abilities to enjoy a fun family day out.

    First time participant, Nabeela Akram attended with her two children aged 5 and 7. Commenting on the day she said, “It was a wonderful experience. I am a passionate follower of cricket but with two young children I never get the opportunity to actually play. Playing at Lord’s is an experience I will never forget and my kids absolutely loved it. I hope I get the chance again.”

    MWSF Chairperson, Rimla Akhtar, said, “We are grateful to the MCC and ECB for enabling us to bring this event to our community at such a prestigious venue. This is one way of empowering ourselves, our women, and a strong way of providing opportunities to those who are often forgotten in the ethnic minority communities.”

    Following on from the success of this event and due to popular demand, the MWSF will be working with the ECB to provide further opportunities for ethnic minority women to access cricket throughout the UK.

    Anybody interested in getting involved should contact the MWSF on 020 8427 0873 or email info@mwsf.org.uk

    Source: http://www.muslimnews.co.uk/paper/index.php?article=4705

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Photos: Women Rowing Team Practicing in Zayandeh Rud, Isfahan

    Following photos by Hossein Baharloo show the women rowing team practicing on the beautiful Zayandeh Rud river in the historic city of Isfahan in the shadows of the ancient Sio-seh-pol bridge.
    Zayandeh Rud (life giver river) is the largest river on the central plateau of Iran, Isfahan Province. The Zayandeh starts in the Zagros Mountains and flows 400 kilometres (200 mi) eastward before ending in the Gavkhouni swamp, a seasonal salt lake, southeast of Esfahan city. The Zayandeh Rud is spanned by many historical Safavid era bridges, and flows through many parks. Zayandeh Rud normally has significant flow all year long, unlike many of Iran's rivers which are seasonal. But this year the severe draught caused the river to completely dry up (see report). The water started flowing into the river recently bringing the life back to it!



    Source: http://www.payvand.com/news/09/nov/1133.html
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It's a ‘foul' by FIFA

    Neena Bhandari

    As the winter sun descends, young girls warm up for football training in their shorts and shirts at the Lakemba Sport and Recreation Club (LSRC) in Sydney, Australia. Some are also wearing a hijab. Although a common sight in multicultural Australia, the hijab has come under the spotlight as soccer's world governing body, the Fédération Internationale de Football Association (FIFA), had banned it from competition in April this year. FIFA's rules state that players may not wear jewellery or dangerous headgear such as hair clips, and that “basic compulsory equipment must not have any political, religious or personal statements”.

    In a flux over ban

    The world of women's football has been in a flux ever since the ban came into force. When the new rule forced Iran's girls' soccer squad to opt out of the first summer Youth Olympic Games in Singapore this year, there were widespread protests. The issue was resolved recently after FIFA relented and permitted the girls to wear hats while on the field .

    While it's a small victory for the Iranian girls, many Muslim players in Australia, such as Mecca Laalaa, 23, have expressed their deep disappointment at players being forced to choose between their love for the game and their faith. “I am disappointed with FIFA's illogical ban on the hijab. It is arrogant and discriminatory. We have hijabs that accommodate FIFA rules. They are made of cotton and don't require safety pins. It is like wearing a hood and one can choose from a range of colours,” says Mecca, who plays for the LSRC.

    One of the goals mentioned on FIFA's Web site with regard to the women's game is “to increase the proportion of women and girls playing football at the grassroots, in schools and at amateur and professional levels”. Hiba Ayache, 24, has been playing soccer for the last 13 years and works as the Female Sports Recreation Coordinator at the LSRC.

    She says, “My parents allowed me to play soccer as it is a non-contact sport. I started wearing the hijab two years ago and it seems to fit into our multicultural society just fine. The headscarf is a religious requirement. It is something I wear with a lot of pride and respect. FIFA's hijab ban is a slap in the face.”

    But Hiba, who has never stopped getting a thrill out of kicking a football, feels that at the end of the day, it is FIFA's loss. “They will see a huge drop in the number of women playing the sport. Not just those who wear the hijab but women from other communities as well, as an expression of solidarity with us,” she says.

    Women's football — long strides

    Adds Mecca, who loves the team spirit and strong bonds of friendship she has formed through the sport, “We wear hijab because we want to, and not to make a religious, cultural or political statement.

    0I want to dispel this perception that Muslim women who wear the hijab belong at home and are oppressed. While playing football at school, my headscarf wasn't an issue, but playing the sport at the competition level is not easy. There are instances when I feel out of place, but that isn't because I don't ‘assimilate', it's because of certain people's attitudes.”

    Despite being a fairly new sport in the country, as compared with, say, cricket, women's football has taken long strides, with participation at every level increasing faster than in any other sport for women.

    According to the Australian Bureau of Statistics' (ABS) Children's Participation in Cultural and Leisure Activities Report, April 2009, there were 82,700 girls between the ages of five and 14 playing outdoor football; and, according to ABS 2005-06 data, there were 1,08,100 girls of 15 years and above playing the sport.

    For Sarah El-Adib, 20, football has been a passion since she was in the fourth grade . She says, “I love the sport because it accommodates wearing a hijab. As I got older, my parents became increasingly concerned about the physical nature of the game and would worry about me getting hurt, but they have always been encouraging and supportive.”

    This, of course, is all set to change now. While football as a sport has managed to fit in with the needs of many Muslim women, this ban has come as a big blow. “I am allowed to walk in public with the hijab, attend university with it on, so why shouldn't I be allowed to play football? Football has always been considered an ‘international sport' so how can FIFA just exclude a large part of the world population? Sport is supposed to break down racial and religious barriers, not enforce them!” says Sarah.

    No issues, says FFA

    The Football Federation of Australia (FFA) has formed a small internal working group to examine the issue. According to a spokesman, “Our stance is that it is business as usual and there has been no changes to our domestic competitions, meaning women are free to wear hijab if they wish. We have had no reports of any issues in Australia around the wearing of hijab.”

    Lebanese-born Dr Jamal Rifi, President of LSRC, whose three daughters play football, is pleased with this support from the FFA. He says, “They have been encouraging our girls to continue playing soccer despite the FIFA ban. We know this ban is not in the best interest of the players or the sport code itself. Hijab is not a hazard on the field for players. We had five ‘girls only' teams in our club last year and this was a direct result of opening the sport to players from all religions, races and cultures.”

    In Australia, essentially a sports-loving nation, parents take keen interest in their children's sporting activities, escorting them to and from training and matches after school and at weekends. And as the countdown begins for FIFA Women's World Cup 2011 in Germany, Sam Kerr, 16 — one of the youngest players to join the national Australian women's football team, also called the Matildas — says she is “very excited, but nervous too.” Making it to the national team requires time, effort and years of training, along with learning to cope with the pressure of competition. Thea Slayter, 27, centre back or central defender in the Matildas, has been playing football since she was five. “Representing Australia has always been my goal and my parents supported me in achieving it. Matildas were my role models and joining the team has been a dream come true,” she says.

    While football fever is high among the girls here, several Muslim players are left with a bittersweet feeling. Many like Sarah feel that they have something to prove to the world when they are on the field. She wants to give her best and prove that she is a good player, irrespective of what she wears — in this case, the hijab.

    Source: http://www.thehindubusinessline.com/life/2010/06/18/stories/2010061850140400.htm

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"I Represent All Muslim Women": An interview by Charlie Wyett with Aravane Rezai


    THE strawberries are being cut, the bottles of Pimms are being unloaded at the All England Club.

    And some blokes are thinking how hilarious it would be to shout 'C'mon Tim' ahead of a player serving on Centre Court. Yet you really know when Wimbledon is around the corner when the debate focuses on whether Andy Murray is either British or Scottish and his apparent hatred of all things English. After all, he once made a joke. Murray is now used to political tapdancing yet this is nothing compared to Aravane Rezai's unique situation. The 18th women's seed at the championships, which begin Monday, Rezai represents France, the country where she was born and raised. Yet both her parents are Iranian and she is a proud muslim. Rezai, 23, has even represented Iran at the Women's Islamic Games - twice - and she has met the country's controversial president Mahmoud Ahmadinejad. Yet incredibly, this driven, uncompromising and talented tennis player has handled a potentially-difficult situation like a veteran MP. She has also overcome a lack of family money and initial racism from France's tennis authorities to become the country's sporting golden girl and equally, is now an inspiration for muslim women around the world. Rezai makes no apologies for being extremely proud of both her backgrounds. She is also enjoying a decent year, winning the third title of her year in Madrid last month, beating Venus Williams in the final. She said: "There are a few but not too many Muslim women in sport. Sania Mirza, who is Indian, also plays tennis but I am the first from a Persian background. "I am proud to represent Muslim women. I know I am a model for other girls and if I can give them power or any help to improve their life, that is good. I am here and I want to show on court I am a fighter. I fight for my personal life and I fight for my tennis career. They are two things. "I have two passports. When I play for France people said 'she is Iranian not French'. I am proud to be half-Iranian and that is why I have a necklace from Iran around my neck at all times. Yet I play tennis for France, the country where I grew up. "So many people ask me whether I prefer France or Iran . I say: 'do you ask a mother which son she prefers?' I love both countries. "I have made a lot of sacrifices in my life and I feel stronger than so many other players. I have a different character. I am very strong. I like to fight on the court. It comes from my double culture. "Unfortunately I am not a practising Muslim but when I have finished my tennis career, I will be. "I last went to Iran 18 months ago. When I go, I cover up respectfully but I do not wear Islamic clothing. Some Iranians did not agree because I met the president and I gave two rackets to the president like a gift. But the rackets were given to the country, not just the president of the country." Rezai is never far from her family. She is coached by her father, Arsalan, her hitting partner is brother Anouch and her mother, Nouchine, doubles up as her physio. She said: "It was difficult in Saint Etienne as the weather conditions in the winter - like England - are not good. There was also jealousy at some tennis clubs and it was difficult to find a court. "At 17, I was junior French champion but I was then suspended by the French Federation for two months because I played two tournaments in a row. Two other girls did the same but they did not suffer a penalty. They were 'pure' French whereas I am half-Persian. I was not happy. "We had a lot of financial problems because dad did not work as he was looking after me. Everything we won was used to finance our travel. I was like the family business. There was real pressure to win. I knew I had to win tournaments because if I did not, we did not have the money to compete. I used to sleep in a van during tournaments - until I was 18 or 19. We never got anything from the French Federation."
    INSPIRATION ... Rezai
    INSPIRATION ... Rezai
    While tennis is sport which breeds a few too many one-dimensional characters, Rezai is an engaging character whose life does not revolve around the practice court. She said: "I like astro-physics. I love watching stars. "I also like motorbikes as I enjoy sports with speed. I like ski-ing and soccer. My team is Lyon." Rezai reached the semi-finals at Edgbaston and after beating reigning Eastbourne champion Caroline Wozniacki on the south coast this week, she was forced to retire from her next match as a precaution due to a wrist problem. A hard-hitting and aggressive player, her game is clearly suited to grass and is more than capable of reaching the second week of Wimbledon for the first time. Rezai, who has also beaten the likes of Justine Henin and Maria Sharapova, said: "This is a good opportunity. Winning in Madrid gave me a lot of confidence. I realised that I can beat the top players. I believed in myself and did something big. Hopefully, I can continue. I knew it would click but just didn't know when. "I have become very popular at the French Open and now, cannot go out without people talking to me. It is very different at Wimbledon, as I can walk around the village. "But if I get results at Wimbledon, I will be popular in England." And if Rezai does deliver something special over the forthcoming fortnight at Wimbledon, it will be massively-significant triumph. A victory to be celebrated by millions of women around the world.

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13th Sindh Games begin today


    KARACHI: As many as 10 gold medals will be at stake in the men and women’s athletics events of 13th Sindh Games starting at PSB Coaching Centre here on Monday. Fastest men and women of the province will appear in the 100meter dash during the opening ceremony of the games. Earlier in the morning, 800meters, 5000meters races, javelin throw and long jump in the men’s category will be held. In the women category, 100meters sprint, 800meters, 1500meters races, javelin and long jump will be held.

    Almas Ibrahim of Karachi gave outstanding performance in last year’s Larkana Games where she grabbed as many as eight gold medals by winning 100meters, 200meters, 400meters, 800meters, 1500meters, 5000meters, 4x100 and 4x400 relay races. Teenager Almas will be again main attraction of the games for the host city.
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The Perspective of Arabic Muslim Women toward Sport Participation

    Maesam-T-AbdulRazak, Universiti Putra Malaysia
    Mohd Sofian, Omar-Fauzee, Universiti Putra Malaysia
    Rozita Abd-Latif, Universiti Teknologi MARA
    Abstract: The purpose of this study is to examine perspective of Arabic Muslim women toward the involvement in sport and physical activity. A sample of 15 Arabic Muslim women (age between 14 to 30 years old) who sojourn in Malaysia (i.e., studying, visiting, or housewife) have agreed to participate in the interview. All of them have signed an informed consent letter to be tape recorded. The recorder interviews were transcript and content analysis processes were conducted to identify the answers given in the semi structured questionnaire. Result shows that the women in this study are strongly influenced by the processes of cultural maintenance and identify with their parent’s ethnic group. Twelve Arabic Muslim women from 15 belong to different Arabic countries answered on question 3 with negative aspect as an example of the women who positions themselves clearly within the framework of their ethnic identity. The participating for the young Arabic Muslim woman in sport is seen as a challenge to the boundaries of their ethnic identities.The young Arabic Muslim women who position themselves clearly within the framework of their ethnic identities are not interested in sport because doing sport is not seen as a respectable femininity. Perhaps, these Arabic Muslim women who challenge their ethnic identities by participating in sport have experienced being harassed because they participate in sport. Recommendations for future research were also suggested in this paper.
    Journal of Asia Pacific Studies ( 2010) Vol 1, No 2, 364-377
    Source: http://www.japss.org/upload/13.maesam.pdf
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Leader of Afghan women’s sport: Playing is political


    By Sarah Odell and Lindsay Rico

    Nasrin Arbabzadeh, the leader of the Afghan women’s sports delegation, has been actively working for years for the rights of Afghan women to complete in sports. In 2001, she traveled from city to city recruiting women to compete in the the Third Muslim Women Games. At the time, she told theMinneapolis Star-Tribune that she wore a burqa so as not to draw attention to her work. “My life would have been in danger if the Taliban had learned of my activities and my purpose,” she said.

    During the opening ceremonies of those games, organizers staged a black out and many athletes wore black mourning clothing and carried candles as a sign of support for the 48 Afghan delegates. Their participation was a symbol of political resistance. “I’m competing here to denounce the Taliban’s uncivilized treatment of women in the name of Islam,” Salma Hosseini, tae kwan do silver medalist, announced at the time.

    Last week, at the Fifth World Conference on Women & Sport in Sydney, Ababzadeh stood in a question and answer period, and sought insight into how to develop, support, and train female athletes in Afghanistan. “Does anybody know about the women in Afghanistan?” she asked. The hall was silent.

    FGN spoke with Arbabzadeh about her work and the challenges for female athletes in her native country.

    FGN: In Afghanistan, what kinds of sports do women compete in?

    NA: They play football (Soccer), badminton, basketball, taekwondo, and volleyball. But it’s very hard for them. At first, their families are not happy and they make it difficult for the girls to play. But when these girls bring home medals and awards, then their parents are happy for them.

    FGN: What are some of the challenges these girls and women experience?


    NA: The difficulties don’t end with the family. Most of our athletes don’t have the right clothes, shoes, or food. And athletes who have become successful are often threatened. Sixty percent of people are happy with them, forty percent are not. People think they are bad girls because they have chosen to participate in athletics.

    FGN:What is your role in women’s sports in Afganistan. Who has been important to your work?

    NA: I am the first woman to start sports for girls in Afghanistan. I am so happy with Faezah Hashemi, the Iranian president of the Islamic Federation of Women Sport. She has helped lots of young women within the federation, regardless of what country they come from.

    FGN: How did you first get girls involved in athletics?

    NA: In 2001 I collected young girls who wanted to play sports brought them to the Muslim women games in Iran. The girls competed in volleyball, tae kwan doe, shooting, tennis, running, chess, and badminton. I paid for everything so my teams could go to this competition. The girls and their families were so happy, because in Afghanistan, there are no teams that allow women. But leaders in Afghanistan did not like what I was doing and I received threats, so [after the games] I went back to Iran.

    FGN: Who was behind the threats? Why were you threatened?

    NA: The Olympic manager. He did not have a lot of experience. He saw that I had experience and knowledge. I saw many things I wanted to change. I saw the disabled athletes had terrible equipment. I wanted to help them. I asked him why they did not have better equipment and he did not like that. He told my husband that if I had any more things to say about the Olympic management or problems, he would kill me.

    Arbabzadeh now lives abroad, in Australia, and serves on the Women with Special Needs Committee for the Islamic Federation of Women Sport.

    Source: http://fairgamenews.com/2010/05/leader-of-afghan-womens-sport-playing-is-political-and-potentially-life-threatening/

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New Book On Shelves: "Muslim Women and Sport"

    Edited by Tansin Benn, Gertrud Pfister, Haifaa Jawad.

    • Binding/Format: Hardback
    • ISBN: 978-0-415-49076-4
    • Publish Date: July 9th 2010
    • Imprint: Routledge
    • Pages: 304 pages

    Description:

    Examining the global experiences, challenges and achievements of Muslim women participating in physical activities and sport, this important new study makes a profound contribution to our understanding of both contemporary Islam and the complexity and diversity of women’s lives in the modern world.

    The book presents an overview of current research into constructs of gender, the role of religion and the importance of situation, and looks closely at what Islam has to say about women’s participation in sport and what Muslim women have to say about their participation in sport. It highlights the challenges and opportunities for women in sport in both Muslim and non-Muslim countries, utilising a series of extensive case-studies in various countries which invite the readers to conduct cross-cultural comparisons. Material on Iraq, Palestine and Bosnia and Herzegovina provides rare insights into the impact of war on sporting activities for women. The book also seeks to make important recommendations for improving access to sport for girls and women from Muslim communities.

    Muslim Women and Sport confronts many deeply held stereotypes and crosses those commonly quoted boundaries between ‘Islam and the West’ and between ‘East and West’. It makes fascinating reading for anyone with an interest in the interrelationships between sport, religion, gender, culture and policy.

    Contents:

    Introduction - Muslim Women and Sport Part 1: Underlying Contexts 1. The Values of Physical Activity, Sport and Physical Education in the Lives of Young Women 2. Islam, Women and Sport 3. Muslim Women and Sport in Diasporas: Theories, Discourses and Practices - Analyzing the Case of Denmark Part 2: National Perspectives 4. Women in Sports Leadership in Bahrain 5. "Balancing between the cultures …" – Sports and Physical Activities of Muslim Girls and Women in Germany 6. Physical Activities and Sport for Women in Iran 7. The Sultanate of Oman and the Position of Girls and Women in Physical 8. Women and Sport in Syria 9. Struggling for Empowerment - Sport Participation of Women and Girls in Turkey Part Three: Case Studies 10. Palestinian Women’s National Football Team Aims High – Case Study to Explore the Interaction of Religion, Culture, Politics and Sports 11. Challenges Facing South African Muslim Secondary School Girls’ Participation in Physical Activities, Physical Education and Sport. 12. Religion and the State – The Story of a Turkish Elite Athlete 13. A Case Study on United Arab Emirates: Women, Disability and Sport Part Four: Narratives 14. Experiences of War in Bosnia and Herzegovina and the Effects on Physical Activities of Girls and Women 15. Women in Sport in North Africa: Voices of Moroccan Athletes 16. Womens’ Narratives of Sport and War in Iraq Conclusion

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Turkey’s female cirit players on hunt for competition

    Members of Turkey’s only all-female cirit team must compete against men due to the lack of other female athletes who play the equestrian sport.
    The women of the Uşak Women’s Equestrian Sports Club’s cirit team recently finished a scrimmage match with a male cirit team as part of the Spring Festival in Uşak’s Ulubey district, held to benefit orphans and persons with disabilities. The match ended with a win for the men’s team. In a statement to the press following the match, Uşak Women’s Equestrian Sports Club Team Captain Aysun Yılmaz (29) said the lack of female competition is a major problem for her team.
    Cirit is a sport played by teams on horseback, who attempt to hit each other with blunt-tipped wooden javelins. It came to Turkey from Central Asia and was popular among the Ottoman Empire’s cavalry.
    Explaining that over the course of the past seven years, through competitions in various provinces, her team had proved their mettle in scrimmage matches, Yılmaz said: “We are the children of mothers and fathers who were cirit players. In each of our families, there is at least one other person who played or plays cirit. In the area we grew up in, horses were like part of our families. Eventually we asked, well why can’t women play cirit? And we came together seven years ago to do this.”
    The first team of women cirit players was highly successful, Yılmaz explained, but soon ran into trouble. “The women that married stopped showing up for matches because their husbands didn’t give them permission to play. The team was constantly being reassembled. Right now, the club has seven athletes. The youngest female cirit player is 16 years old. We’re trying with the means at our disposal to bring this equestrian sport to prominence. We don’t all have horses; we ride the men’s team’s horses and train with them. From time to time, we participate in scrimmages like these. Our aim is to introduce cirit and make it loved,” she said.
    Another of the team’s members, Seda Yıldırım (20), explained the difficulty they faced because of the lack of other women’s cirit teams in Turkey. The university student, who has been riding horses for 10 years, said: “It’s hard to play matches with men -- their arms are much stronger and they’re able to throw harder. We’re as good as they are on horseback, but the spears we throw don’t go as far; this makes it hard for us.”
    Yıldırım expressed hope that rumors of women’s cirit teams assembling in other parts of Turkey will prove true. “I hope the number of women cirit players increases; then we’ll play with them. And I think that one day we will also beat the men,” she said.
    Source URL: https://alayblogss.blogspot.com/search/label/Muslim%20Women
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Moroccan Female Soccer Players Fight Uphill Battle for Resources

    In Moroccan society today female players who fought and won the right to play soccer have a new battle on their hands. They have a professional league, but they still lag far behindMorocco’s male players when it comes to the basics of the game- time, space and money.

    Lisa Matuska reports from the Moroccan city of Casablanca that female football players today are entering the male-dominated field by the hundreds, and demanding a space to play.

    Ambi soccer game

    Saadia Salah is watching a local women’s football team- called Nassim- play a scrimmage. The team plays in Salah’s neighborhood of Sidi Moumen- a sprawling, low-income suburb of Casablanca.

    ambi soccer game

    A former player herself, Salah, 38, says when she played there were no girls teams. she would have to sneak out onto the field just to get in a few touches on the ball-

    SALAH: the boys they would follow us throwing stones, when we would enter the field, they would climb the walls and throw rocks and we would stop playing, Then women wearing traditional clothing, they would peak over the wall and they would say, “come look come look,” they would call each other and just stare at us. We got embarrassed so we stopped. It was like they were kicking us out by just staring

    Today many of the girls practicing here play in head scarves- wrapped extra tight, for sport. A group of boys huddles outside the fence, watching and criticizing almost every touch the girls make. Nassim is one of 24 teams inMorocco’s premier division for women’s football. The league began in 2004 and is run by the same federation as the men’s teams But Nassim’s coach Adil Farass says the women’s league is more disorganized.

    FARASS: they told us this season there will be support but nothing has come, when we went to play Fqih Ben Salah we borrowed money for transport, today the referees came and we had to borrow money to pay them.

    It’s difficult to compare the structure of men’s and women’s football inMorocco. Professional men’s football is supported by a youth structures like neighborhood teams, camps, and academies. Women’s football has no organizational youth structures. So when young girls want to play football, they have to join the boys in the streets.

    JRAIDI: One day I was playing and Farass was with his boys team and he saw me play and came up to me and said, “you must play with my team, you play well and you have good skill” and from then on I was with him in Sidi Moumen.

    Jraidi says now there are many more girls in the streets playing football.

    JRAIDI: Now the problems are money, field, and the federation, we still haven’t gotten our stipend yet.

    The stipend is small. Each women’s team gets 30 thousand dirham (that’s 4 thousand dollars) a year to cover costs like equipment, transportation and referees. If they have enough, the coaches try to give the girls extra money when they win. The men’s teams receive about twice that amount from the federation. Male players in the premier divisions typically have salaries that exceed what one girls’ team gets in a year.

    Plus, the men’s teams get support from a well-established football industry- generating money from TV coverage, sponsorship and ticket sales. Girls’ teams in Morocco have looked for outside support, but few companies are lining up to sponsor them. Women’s games, which are free, don’t usually draw a crowd, let along a paying crowd.

    Radio Mars show

    Once a week on this daily sports radio show, Journalist Hassan Manyani covers women’s football - he interviews federation officials and coaches and people are calling in.

    MANYANI: It’s the mentality around women and also it’s the federation which hardly manages to provide support or funds for the men’s leagues, so now there is a sort of awareness that it has to reorganize and develop women’s football but its coming, there is an awareness and this is already a good thing.

    Officials from Morocco’s soccer federation did not make themselves available for this story, but Manyani predicts solutions will not come easily. One of the biggest obstacles is that most of these girls in the league are also still in high school. Men at their level are usually older, or don’t need to stay in school- for them football can be a job.

    Soccer’s international regulating body, FIFA, held a symposium on women’s football three years ago. It said the next step to develop the sport is to have more women as referees, coaches and administrators.

    BOUBIA: The Green Walker, This is my first team

    Amel Boubia is a volunteer coach for the Nassim team.

    BOUBIA: I wanted to play with Raja Ain Harouda but I stopped to practice football because I wanted to be a coach, I passed some course for football and now I coach team Nassim Hay Mohammadi.

    She’s heard that this season the Moroccan federation is looking to give extra money for coach’s salaries for the women’s teams. But she’s skeptical. 37-year-old Boubia has an impressive resume in women’s sports: as a player and a coach she’s participated in women’s football camps all over Morocco. But Boubia says she still can’t find a salaried job in female sports. She uses herself as a cautionary tale.

    BOUBIA: the girls must give importance for their study because the sport now is without salary and not job, you can practice sport only for your health and your feeling, not for a job.

    Boubia also knows that as girls get older, more of them are pressured to leave the game by their families and society. And in her own job search now, she’s given up on Morocco- she’s practicing her English in hopes of finding a job outside the country. And that’s hard, because she sees something unique in the Nassim girls, and she’s like to continue to coach them.

    BOUBIA: For the Nassim team, I think they have a good future because they’re all around the same age, they were born in 95, 94, 93 and they have potential, so hopefully they will do well.

    Ambi sounds of Nassim game

    On this morning Boubia watches as the team plays on a wet and rocky field. 18-year-old Ibtissam Jraidi is playing forward. While Jraidi’s playing, she isn't focused on the obstacles she’s overcome. She’s not thinking about advancing women's sport in a Muslim country, or giving confidence to young Moroccan girls. She says she’s here for another reason.

    JRAIDI: Football, it’s mixed into my blood, I can’t spend a day without playing it.

    And even the boys smirking behind the fence can’t argue with that one.

    Source: http://www.chicagopublicradio.org/content.aspx?audioID=42009

    Source URL: https://alayblogss.blogspot.com/search/label/Muslim%20Women
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