Showing posts with label Middle East. Show all posts
Showing posts with label Middle East. Show all posts

Afghan Girls Soccer

    Under the Taliban rule in the mid 1990s, most Afghan children had no opportunity to play sports. So in the summer of 2004, after the fall of the Taliban, Awista Ayub, who had grown up in Afghanistan, brought eight Afghan girls to the United States for a soccer clinic.

    In her newly published book, Kabul Girls Soccer Club, Ayub tells her own story and how these eight girls found the strength in each other, in teamwork, and in themselves, to take risks to obtain the kinds of freedoms that many of us take for granted. Fifteen teams now compete in the Afghanistan Football Federation, with hundreds of girls participating.

    Ayub was born in Kabul, Afghanistan. In 1981, at the age of two, her family brought her to the United States where she thrived through organized athletics. She was determined to make a difference in her home country someday, and after September 11, 2001, she was inspired to start the Afghan Youth Sports Exchange, an organization dedicated to nurturing Afghan girls through soccer.


    Get ready to vote for the winning solutions in the Changing Lives Through Footballcompetition from July 27 to August 18.


    “While the field of sports and development is still relatively young, evidence is growing that sports can play a key role in creating a safe space for women outside of the home and even go so far as to change the role of women in society long-term,” Ayub said. “Sports as an instrument for empowering women and girls in developing countries has engendered increased interest and support within the international development community in recent years.”

    Until the Soviet invasion in 1978, Afghanistan’s larger cities, particularly Kabul, were progressive, as men and women had near equal opportunity and access to education and athletics. Throughout the 1970s, Kabul University had co-ed classrooms, and girls’ basketball and volleyball were common throughout the city. Even though men dominated the athletic arena during this time, women’s participation in sports was strong.
    “During the next 20-plus years, both genders had limited access to sports,” Ayub said. “Brutal warfare dramatically changed the cultural landscape of the country, which regressed from a veritable ‘age of liberation’ in the 1970s to the age of social repression during the civil war in the early 1990s and under Taliban rule in the mid 1990s. Most Afghan children had no opportunity to play sports much less receive the proper training and coaching necessary for a high level of success in athletics.”
    Currently in Afghanistan, sports have become a more acceptable activity for women and girls. Gender-segregated arenas and gymnasiums are a way to ensure that women can play sports in a female-only environment, ensuring the safety of young female athletes. Dedicated women coaches, trainers, and referees for women’s sports events and practices also are a way to respect current cultural traditions.

    When boys see girls in a new, action-oriented role, they learn about the strengths and capabilities that girls and women possess.


    In Kabul Girls Soccer Club, Ayub writes about one girl, Robina, who after taking up soccer, rediscovers herself:
    “Now, after playing soccer seriously for months, Robina is aware of her body in a new way. Before, it was her hands that were necessary to her: to carry water up the mountain to their house, to scrub the floors, or to write out her lessons. But in soccer, they are useless. Now she's discovered her legs, her balance, the speed with which she can run. And her forehead, which she uses to butt the ball.”
    “Before soccer, her legs and feet simply got her places, or kicked at rubbish or stones in her way. Now she knows each part of her foot intimately, the way it curves on one side, perfectly contoured to the side of the ball. She knows the strength of the broad, smooth sweep leading up to her ankles, and the dense, solid circle of her heel, perfect for pivoting.”
    Ayub believes that girls’ athletics can also change the perception that men and boys may have of appropriate roles for women in Afghan society. When boys see girls in a new, action-oriented role, they learn about the strengths and capabilities that girls and women possess.
    A portion of the books sales of Kabul Girls Soccer Club will be donated to the non-profit organization Women Win, which supports the empowerment of girls and women worldwide through sport. Awista was a Featured Commentator in the Gamechangers: Change the Game for Women in Sport competition.
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Palestinian women take over the raceway

    Washington – Female racers are becoming more common on Palestinian race tracks as motorsports grows in popularity, Ma’an News Agency reported Monday.

    As the Palestine Motorsports Federation and British Consulate General finished two days of training for women racers in Ramallah, a number of new faces got behind the wheel. Nine women took part in the weekend workshop, preparing for a race against their male counterparts in two weeks. The workshop, hosted by British racer Helen Elstrop, aimed to improve the women’s racing skills and technique.

    One woman who took part in the workshop, 30-year-old Hamameh Jorban, had previously only been a fan of the sport, supporting her favorite racers from the sidelines. "Now, I will compete with all," she said. Another racer, Samia Khoury, is a mother of two from Jerusalem and said her husband, a racing trainer himself, had "encouraged me to race many times, but now, I feel able to compete with other women on the track."

    The women at the workshop were trained on league regulations, professional racing, and techniques to become a high-scoring racer. Palestinian champion racer George Sa’adeh, the only male in attendance and brother of one of the woman racers, also helped Elstrop with the training. The workshop is “an excellent move” said George. He also lauded Elstrop for her efforts, saying, "Helen was wonderful, and she's been a coach and a racer for 17 years, and is married to a racer!"

    Motorsports in Palestine have been a growing sport for several years, with the first league race held in Jericho in 2005, according to the Palestinian Motorsports Federation. Racers and their fans often come from across the territories to represent their home districts in the races, and in 2008 Palestinian racers traveled to Jordan and Egypt for competitions.

    Though the league is few years old, women have only more recently joined the sport. Jospeh Handal is one of the federation’s founding racers and envisions the sport as an opportunity for all Palestinians, regardless of their gender. Betty Sa'adeh, George's sister, raced for this first time in August 2009, and she has not stopped since. "I encourage all the girls to join the race because it is so much fun," she said.

    One of the barriers that both men and women racers alike must face is the rising cost of the sport. The Sa'adeh siblings both spoke in an interview about the burdening costs, saying competition gets steeper as the need for modifications to their racing vehicles increase. The cost for these improvements comes from their own pocket unless they find a sponsor.

    To cover their costs for now, Karen McLuskie, who heads the British racing project, said the women’s team would have a separate budget for racing maintenance. McLuskie also spoke of the importance of Palestinian independence and of racing as a means to improve the image of Palestinian women.

    “We encourage the establishment of a Palestinian state, and it needs to have a good image, a better understanding and view of Palestine, and especially of Palestinian women," McLuskie said. "When I came to Palestine and saw women racing, I thought it was a great project and sport to encourage that gives women a chance to express themselves and prove they are not ignored or marginalized.”

    Source: http://palestinenote.com/cs/blogs/news/archive/2010/06/15/palestinian-women-join-the-race.aspx

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The Perspective of Arabic Muslim Women toward Sport Participation

    Maesam-T-AbdulRazak, Universiti Putra Malaysia
    Mohd Sofian, Omar-Fauzee, Universiti Putra Malaysia
    Rozita Abd-Latif, Universiti Teknologi MARA
    Abstract: The purpose of this study is to examine perspective of Arabic Muslim women toward the involvement in sport and physical activity. A sample of 15 Arabic Muslim women (age between 14 to 30 years old) who sojourn in Malaysia (i.e., studying, visiting, or housewife) have agreed to participate in the interview. All of them have signed an informed consent letter to be tape recorded. The recorder interviews were transcript and content analysis processes were conducted to identify the answers given in the semi structured questionnaire. Result shows that the women in this study are strongly influenced by the processes of cultural maintenance and identify with their parent’s ethnic group. Twelve Arabic Muslim women from 15 belong to different Arabic countries answered on question 3 with negative aspect as an example of the women who positions themselves clearly within the framework of their ethnic identity. The participating for the young Arabic Muslim woman in sport is seen as a challenge to the boundaries of their ethnic identities.The young Arabic Muslim women who position themselves clearly within the framework of their ethnic identities are not interested in sport because doing sport is not seen as a respectable femininity. Perhaps, these Arabic Muslim women who challenge their ethnic identities by participating in sport have experienced being harassed because they participate in sport. Recommendations for future research were also suggested in this paper.
    Journal of Asia Pacific Studies ( 2010) Vol 1, No 2, 364-377
    Source: http://www.japss.org/upload/13.maesam.pdf
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Leader of Afghan women’s sport: Playing is political


    By Sarah Odell and Lindsay Rico

    Nasrin Arbabzadeh, the leader of the Afghan women’s sports delegation, has been actively working for years for the rights of Afghan women to complete in sports. In 2001, she traveled from city to city recruiting women to compete in the the Third Muslim Women Games. At the time, she told theMinneapolis Star-Tribune that she wore a burqa so as not to draw attention to her work. “My life would have been in danger if the Taliban had learned of my activities and my purpose,” she said.

    During the opening ceremonies of those games, organizers staged a black out and many athletes wore black mourning clothing and carried candles as a sign of support for the 48 Afghan delegates. Their participation was a symbol of political resistance. “I’m competing here to denounce the Taliban’s uncivilized treatment of women in the name of Islam,” Salma Hosseini, tae kwan do silver medalist, announced at the time.

    Last week, at the Fifth World Conference on Women & Sport in Sydney, Ababzadeh stood in a question and answer period, and sought insight into how to develop, support, and train female athletes in Afghanistan. “Does anybody know about the women in Afghanistan?” she asked. The hall was silent.

    FGN spoke with Arbabzadeh about her work and the challenges for female athletes in her native country.

    FGN: In Afghanistan, what kinds of sports do women compete in?

    NA: They play football (Soccer), badminton, basketball, taekwondo, and volleyball. But it’s very hard for them. At first, their families are not happy and they make it difficult for the girls to play. But when these girls bring home medals and awards, then their parents are happy for them.

    FGN: What are some of the challenges these girls and women experience?


    NA: The difficulties don’t end with the family. Most of our athletes don’t have the right clothes, shoes, or food. And athletes who have become successful are often threatened. Sixty percent of people are happy with them, forty percent are not. People think they are bad girls because they have chosen to participate in athletics.

    FGN:What is your role in women’s sports in Afganistan. Who has been important to your work?

    NA: I am the first woman to start sports for girls in Afghanistan. I am so happy with Faezah Hashemi, the Iranian president of the Islamic Federation of Women Sport. She has helped lots of young women within the federation, regardless of what country they come from.

    FGN: How did you first get girls involved in athletics?

    NA: In 2001 I collected young girls who wanted to play sports brought them to the Muslim women games in Iran. The girls competed in volleyball, tae kwan doe, shooting, tennis, running, chess, and badminton. I paid for everything so my teams could go to this competition. The girls and their families were so happy, because in Afghanistan, there are no teams that allow women. But leaders in Afghanistan did not like what I was doing and I received threats, so [after the games] I went back to Iran.

    FGN: Who was behind the threats? Why were you threatened?

    NA: The Olympic manager. He did not have a lot of experience. He saw that I had experience and knowledge. I saw many things I wanted to change. I saw the disabled athletes had terrible equipment. I wanted to help them. I asked him why they did not have better equipment and he did not like that. He told my husband that if I had any more things to say about the Olympic management or problems, he would kill me.

    Arbabzadeh now lives abroad, in Australia, and serves on the Women with Special Needs Committee for the Islamic Federation of Women Sport.

    Source: http://fairgamenews.com/2010/05/leader-of-afghan-womens-sport-playing-is-political-and-potentially-life-threatening/

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New Book On Shelves: "Muslim Women and Sport"

    Edited by Tansin Benn, Gertrud Pfister, Haifaa Jawad.

    • Binding/Format: Hardback
    • ISBN: 978-0-415-49076-4
    • Publish Date: July 9th 2010
    • Imprint: Routledge
    • Pages: 304 pages

    Description:

    Examining the global experiences, challenges and achievements of Muslim women participating in physical activities and sport, this important new study makes a profound contribution to our understanding of both contemporary Islam and the complexity and diversity of women’s lives in the modern world.

    The book presents an overview of current research into constructs of gender, the role of religion and the importance of situation, and looks closely at what Islam has to say about women’s participation in sport and what Muslim women have to say about their participation in sport. It highlights the challenges and opportunities for women in sport in both Muslim and non-Muslim countries, utilising a series of extensive case-studies in various countries which invite the readers to conduct cross-cultural comparisons. Material on Iraq, Palestine and Bosnia and Herzegovina provides rare insights into the impact of war on sporting activities for women. The book also seeks to make important recommendations for improving access to sport for girls and women from Muslim communities.

    Muslim Women and Sport confronts many deeply held stereotypes and crosses those commonly quoted boundaries between ‘Islam and the West’ and between ‘East and West’. It makes fascinating reading for anyone with an interest in the interrelationships between sport, religion, gender, culture and policy.

    Contents:

    Introduction - Muslim Women and Sport Part 1: Underlying Contexts 1. The Values of Physical Activity, Sport and Physical Education in the Lives of Young Women 2. Islam, Women and Sport 3. Muslim Women and Sport in Diasporas: Theories, Discourses and Practices - Analyzing the Case of Denmark Part 2: National Perspectives 4. Women in Sports Leadership in Bahrain 5. "Balancing between the cultures …" – Sports and Physical Activities of Muslim Girls and Women in Germany 6. Physical Activities and Sport for Women in Iran 7. The Sultanate of Oman and the Position of Girls and Women in Physical 8. Women and Sport in Syria 9. Struggling for Empowerment - Sport Participation of Women and Girls in Turkey Part Three: Case Studies 10. Palestinian Women’s National Football Team Aims High – Case Study to Explore the Interaction of Religion, Culture, Politics and Sports 11. Challenges Facing South African Muslim Secondary School Girls’ Participation in Physical Activities, Physical Education and Sport. 12. Religion and the State – The Story of a Turkish Elite Athlete 13. A Case Study on United Arab Emirates: Women, Disability and Sport Part Four: Narratives 14. Experiences of War in Bosnia and Herzegovina and the Effects on Physical Activities of Girls and Women 15. Women in Sport in North Africa: Voices of Moroccan Athletes 16. Womens’ Narratives of Sport and War in Iraq Conclusion

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Turkey’s female cirit players on hunt for competition

    Members of Turkey’s only all-female cirit team must compete against men due to the lack of other female athletes who play the equestrian sport.
    The women of the UÅŸak Women’s Equestrian Sports Club’s cirit team recently finished a scrimmage match with a male cirit team as part of the Spring Festival in UÅŸak’s Ulubey district, held to benefit orphans and persons with disabilities. The match ended with a win for the men’s team. In a statement to the press following the match, UÅŸak Women’s Equestrian Sports Club Team Captain Aysun Yılmaz (29) said the lack of female competition is a major problem for her team.
    Cirit is a sport played by teams on horseback, who attempt to hit each other with blunt-tipped wooden javelins. It came to Turkey from Central Asia and was popular among the Ottoman Empire’s cavalry.
    Explaining that over the course of the past seven years, through competitions in various provinces, her team had proved their mettle in scrimmage matches, Yılmaz said: “We are the children of mothers and fathers who were cirit players. In each of our families, there is at least one other person who played or plays cirit. In the area we grew up in, horses were like part of our families. Eventually we asked, well why can’t women play cirit? And we came together seven years ago to do this.”
    The first team of women cirit players was highly successful, Yılmaz explained, but soon ran into trouble. “The women that married stopped showing up for matches because their husbands didn’t give them permission to play. The team was constantly being reassembled. Right now, the club has seven athletes. The youngest female cirit player is 16 years old. We’re trying with the means at our disposal to bring this equestrian sport to prominence. We don’t all have horses; we ride the men’s team’s horses and train with them. From time to time, we participate in scrimmages like these. Our aim is to introduce cirit and make it loved,” she said.
    Another of the team’s members, Seda Yıldırım (20), explained the difficulty they faced because of the lack of other women’s cirit teams in Turkey. The university student, who has been riding horses for 10 years, said: “It’s hard to play matches with men -- their arms are much stronger and they’re able to throw harder. We’re as good as they are on horseback, but the spears we throw don’t go as far; this makes it hard for us.”
    Yıldırım expressed hope that rumors of women’s cirit teams assembling in other parts of Turkey will prove true. “I hope the number of women cirit players increases; then we’ll play with them. And I think that one day we will also beat the men,” she said.
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Moroccan Female Soccer Players Fight Uphill Battle for Resources

    In Moroccan society today female players who fought and won the right to play soccer have a new battle on their hands. They have a professional league, but they still lag far behindMorocco’s male players when it comes to the basics of the game- time, space and money.

    Lisa Matuska reports from the Moroccan city of Casablanca that female football players today are entering the male-dominated field by the hundreds, and demanding a space to play.

    Ambi soccer game

    Saadia Salah is watching a local women’s football team- called Nassim- play a scrimmage. The team plays in Salah’s neighborhood of Sidi Moumen- a sprawling, low-income suburb of Casablanca.

    ambi soccer game

    A former player herself, Salah, 38, says when she played there were no girls teams. she would have to sneak out onto the field just to get in a few touches on the ball-

    SALAH: the boys they would follow us throwing stones, when we would enter the field, they would climb the walls and throw rocks and we would stop playing, Then women wearing traditional clothing, they would peak over the wall and they would say, “come look come look,” they would call each other and just stare at us. We got embarrassed so we stopped. It was like they were kicking us out by just staring

    Today many of the girls practicing here play in head scarves- wrapped extra tight, for sport. A group of boys huddles outside the fence, watching and criticizing almost every touch the girls make. Nassim is one of 24 teams inMorocco’s premier division for women’s football. The league began in 2004 and is run by the same federation as the men’s teams But Nassim’s coach Adil Farass says the women’s league is more disorganized.

    FARASS: they told us this season there will be support but nothing has come, when we went to play Fqih Ben Salah we borrowed money for transport, today the referees came and we had to borrow money to pay them.

    It’s difficult to compare the structure of men’s and women’s football inMorocco. Professional men’s football is supported by a youth structures like neighborhood teams, camps, and academies. Women’s football has no organizational youth structures. So when young girls want to play football, they have to join the boys in the streets.

    JRAIDI: One day I was playing and Farass was with his boys team and he saw me play and came up to me and said, “you must play with my team, you play well and you have good skill” and from then on I was with him in Sidi Moumen.

    Jraidi says now there are many more girls in the streets playing football.

    JRAIDI: Now the problems are money, field, and the federation, we still haven’t gotten our stipend yet.

    The stipend is small. Each women’s team gets 30 thousand dirham (that’s 4 thousand dollars) a year to cover costs like equipment, transportation and referees. If they have enough, the coaches try to give the girls extra money when they win. The men’s teams receive about twice that amount from the federation. Male players in the premier divisions typically have salaries that exceed what one girls’ team gets in a year.

    Plus, the men’s teams get support from a well-established football industry- generating money from TV coverage, sponsorship and ticket sales. Girls’ teams in Morocco have looked for outside support, but few companies are lining up to sponsor them. Women’s games, which are free, don’t usually draw a crowd, let along a paying crowd.

    Radio Mars show

    Once a week on this daily sports radio show, Journalist Hassan Manyani covers women’s football - he interviews federation officials and coaches and people are calling in.

    MANYANI: It’s the mentality around women and also it’s the federation which hardly manages to provide support or funds for the men’s leagues, so now there is a sort of awareness that it has to reorganize and develop women’s football but its coming, there is an awareness and this is already a good thing.

    Officials from Morocco’s soccer federation did not make themselves available for this story, but Manyani predicts solutions will not come easily. One of the biggest obstacles is that most of these girls in the league are also still in high school. Men at their level are usually older, or don’t need to stay in school- for them football can be a job.

    Soccer’s international regulating body, FIFA, held a symposium on women’s football three years ago. It said the next step to develop the sport is to have more women as referees, coaches and administrators.

    BOUBIA: The Green Walker, This is my first team

    Amel Boubia is a volunteer coach for the Nassim team.

    BOUBIA: I wanted to play with Raja Ain Harouda but I stopped to practice football because I wanted to be a coach, I passed some course for football and now I coach team Nassim Hay Mohammadi.

    She’s heard that this season the Moroccan federation is looking to give extra money for coach’s salaries for the women’s teams. But she’s skeptical. 37-year-old Boubia has an impressive resume in women’s sports: as a player and a coach she’s participated in women’s football camps all over Morocco. But Boubia says she still can’t find a salaried job in female sports. She uses herself as a cautionary tale.

    BOUBIA: the girls must give importance for their study because the sport now is without salary and not job, you can practice sport only for your health and your feeling, not for a job.

    Boubia also knows that as girls get older, more of them are pressured to leave the game by their families and society. And in her own job search now, she’s given up on Morocco- she’s practicing her English in hopes of finding a job outside the country. And that’s hard, because she sees something unique in the Nassim girls, and she’s like to continue to coach them.

    BOUBIA: For the Nassim team, I think they have a good future because they’re all around the same age, they were born in 95, 94, 93 and they have potential, so hopefully they will do well.

    Ambi sounds of Nassim game

    On this morning Boubia watches as the team plays on a wet and rocky field. 18-year-old Ibtissam Jraidi is playing forward. While Jraidi’s playing, she isn't focused on the obstacles she’s overcome. She’s not thinking about advancing women's sport in a Muslim country, or giving confidence to young Moroccan girls. She says she’s here for another reason.

    JRAIDI: Football, it’s mixed into my blood, I can’t spend a day without playing it.

    And even the boys smirking behind the fence can’t argue with that one.

    Source: http://www.chicagopublicradio.org/content.aspx?audioID=42009

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UAE Soccer shows status of Muslim Female Athletes

    They only recently got a grass practice field. They've come under attack on their Facebook page, and some fear telling their relatives that during their spare time they play soccer.

    Such are the troubles for the national women's team from the United Arab Emirates. And this is progress.

    Recently, the UAE women scored their greatest triumph, making their first appearance in a major tournament. Playing live on national television - and in front of a boisterous crowd of several hundred men - the Gulf upstarts stunned reigning champion Jordan 1-0 in the West Asian Football Federation championship.

    "It has made me so proud," said Alaa Ahmed, a 15-year-old midfielder who is one of the few players wearing a tightly drawn, black head scarf, leggings and long-sleeved shirt during matches. "Afterward, the other kids in school came up and asked for my autograph. They said I was a star. It's a great feeling."

    The topsy-turvy journey of the UAE team is emblematic of the issues faced by female athletes across the Islamic world.

    Helped by families moving to the cities, better education and increased government support, Muslim women from Indonesia to Morocco are taking up sports in small but growing numbers. They are forming soccer leagues in Turkey, boxing clubs in Afghanistan and rugby teams in Iran. Nearly 150 female athletes from 18 Muslim countries took part in the 2008 Beijing Games, a record and a fivefold increase from the 1988 Seoul Games, according to the International Olympic Committee.

    Yet the growth comes in fits and starts, and is vulnerable to age-old cultural pressures, modern rules and varying player commitment.

    Saudi Arabia, for instance, does not allow women to participate in the Olympics and the once-banned Kuwaiti soccer team was denounced on its return from the WAFF tournament by conservative lawmakers who want a ban on all international competitions. In Iraq, a women's wrestling club disbanded last year after receiving death threats from religious groups.

    Then there is growing debate on the wearing of head scarves at sporting events. While rugby, volleyball and taekwondo federations allow them, FIFA has resisted lifting a ban - standing by rules designed for safety but seen by Muslims as discriminatory.

    Last month, FIFA initially blocked the Iranian girls' soccer team from competing in this summer's inaugural Youth Olympics over their insistence on wearing head scarves - which some Muslims say protects the modesty of Islamic girls and women. FIFA allowed them back in this month after the team agreed to wear a cap that covers their hair.

    "Despite the growth in participation rates, the biggest challenges remain legal prohibitions, social stigma and limited opportunity," said Meghan O. Mahoney, an expert on women's sports at Northeastern University's Sport in Society.

    Formed in 2004 by a handful of young women in love with the game, the UAE team operated in name only for the first several years. Then in 2008, the group hired Australian Connie Selby, who instituted regular practices and games with opponents from other parts of the country and tours of Europe.

    Their victory over Jordan in February raised the team's profile and turned many of the players into local celebrities.

    But on a balmy night at the team's new practice field, a gift of the government located in the shadow of a men's soccer stadium, the limit of their newfound success was easy to see.

    Selby, a 50-year-old former Australian national team captain, was running out of patience. She had spent the day gearing up for the intense passing drills and scrimmage. By the time practice was set to start, only Ahmed and another player had bothered to show up. Practice had to be scrapped.

    "I've been getting text messages all day from players saying they can't come, they can't come," said a frustrated Selby, who before taking the UAE job coached in Australia and headed women's soccer in the Oceanian Football Confederation.

    Retaining players - all of whom are in school or have day jobs as police officers, bankers and administrators - is a huge challenge. Compared to thousands of players to choose from in nations such as Australia or Japan, the UAE only has a pool of 20 who are trying to balance family and work demands with the team.

    There is no UAE league to motivate them and games are rare. The next match is another regional tournament in August. Without a league, the team cannot qualify to play in Asian Football Confederation tournaments which could lead to a World Cup berth - a dream of Selby and many of the players.

    "A lot of them see this as a job, rather than a love of the game," said Nadine Schtakleff, a 25-year-old banker whose family hails from Lebanon, and who looks a little like America's Mia Hamm with her ponytail and broad smile. She was typical of most of the players, who prefer T-shirt and shorts over the head scarf and long sweats.

    "It takes a lot to be committed," she said. "It is new here and there are not a lot of people willing to step out and invest in the team."

    And there is the conservative culture to confront. While Sheik Mohammed bin Rashid Al Maktoum, the ruler of Dubai, and his wife, Princess Haya, have championed women's sports and two of Mohammed's daughters took part in the 2008 Beijing Olympics, many Emiratis have their suspicions about Western sports.

    They fear that women's soccer forces their women to wear revealing uniforms that will expose their bodies, a taboo in a country of 4.8 million people where the preferred dress is the black, cloak-like abaya and hijab.

    As a result, the team has lost several players, including one who left after a relative saw her playing in the championship game without her headscarf.

    The job of changing the Emirati mindset falls to Nada Yousef al-Hashimi, a vivacious Ministry of Economy official who took up swimming and track in school. When she is not trying to lure foreign investment into the country, al-Hashimi can be found at the team's practice watching protectively over the players she fondly calls "diamonds" and "stars."

    Al-Hashimi insists she is not trying to change the culture as much as making the case that soccer is no threat to local traditions. She tirelessly promotes the team and has been known to engage critics who pop up on the team's Facebook page, which includes a lively discussion page debating the merits of women's soccer in the Middle East, dozens of team photos and links to YouTube videos. A few angry comments criticizing women's soccer as culturally inappropriate have been deleted, though most are respectful, said one of the page's creators, Abdul Razaq al-Kabi.

    "We have to respect their ideas and we can do a lot to convince them by showing how the girls play, how they are part of a bigger community," al-Hashimi said.

    The UAE players also have to contend with siblings and parents who feel soccer undermines family traditions dictating that a woman's place is in the home. Several spoke of long fights just to play, including one player who no longer talks to her father and a second forced to quit the team for a month after her parents were inundated by complaints from friends and relatives.

    "I just told them I cannot survive without playing football," said Nayla Ibrahim, a 25-year-old police officer who is one of the team's goalkeepers. "I was so depressed that I didn't even want to go to work."

    Ibrahim's parents reneged and let her return. But they did not attend the championship game for fear they would be seen overly supporting her.

    "From the bottom of their hearts," Ibrahim said, "I know they wanted to come and watch me."

    Source: http://www.miamiherald.com/2010/05/19/v-print/1636595/uae-soccer-shows-status-of-female.html#ixzz0oP68Mllx

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Women race in rare track meet in Hamas-ruled Gaza

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